The Leftist man guilty of Murder 1.
PREMEDITATED MURDER.
PERIOD
PREMEDITATED MURDER.
PERIOD
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a LEFTIST ...LEFT US ...MAN
and the LEFTIST MAN ...beguiled THE WOMAN ...
EVEN AS satan DID ...AND HAS DONE ...AND IS DOING. PERIOD
EVEN UNTO DEATH ...
AND NOT ONLY THE DEATH OF THE WOMAN ...
YET THE DEATH OF HER CHILDREN ...BUT BY ( BUY ) HER OWN HAND !!!
AND EVEN THAT ANY AND ALL THAT FIND AGREEMENT OF THE MURDERING OF CONCEIVED YET UNBORN ...
EVEN THE NEWLY BORN ...BUTCHERED TO HIDE ABJECT LUST FULL WICKEDNESS ...
AND EVEN TO KEEP PRIDE AND PROFIT ...AND TO KEEP THEIR UNGODLIE ...WAY OF LIFE ...THAT IS THE WAY OF DEATH...
EVEN TO PRACTICE AND PROMOTE ANY AND ALL UNGODLIENESS ...
EVEN THAT RULERS OF THE DARKNESS OF THIS WORLD HAVE POWER TO MAKE RULES OF ROBBERY FOR POWER AND WEALTH MURDEROUS ( MURDER US) TO ANY AND ALL. PERIOD
EVEN SPIRITUAL WICKEDNESS "GOING ALONG" WITH THE TREACHEROUS VILE EVIL ...JUSTIFYING THE UNGODLIENESS.
EVEN UNTO THE UTTER DESTRUCTION OF ALL GODLINESS ...
AND THE MURDER OF ANY AND ALL OF THE CHILDREN OF GOD.
EVEN AS IT ...WAS ...IN THE BEGINNING ...
EVEN AS IT ...IS ...IN THE END.
and
scripture comes back to remembrance
THE
GOSPELL OF ST. MATTHEW Chpt 16 Then came the Pharisees and Sadducees, and did tempt him, desiring him
to show them some sign from heaven. He answered and said unto them. At evening
ye say, we shall have fair weather, and that because the sky is red: and in the
morning ye say, today shall be foul weather, and that because the sky is cloudy
and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern
the signs of the times? The froward nation and *advoutrous seeketh a
sign, and there shall none other sign be given unto them but the sign of the
Prophet Jonas. So left he them and departed. *advoutry: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery
and that the kingdom of Hell should not be upon the earth ...
THE GOSPELL OF ST. JOHN Chpt 8
Ye do the deeds of your father. Then said they
unto him: we were not born of fornication. We have one father, which is God.
Jesus said unto them: if God were your father, then would ye love me. For I
proceeded forth and come from God. Neither came I of myself, but he sent me. Why
do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye
are of your father the devil, and the lusts of your
father ye will do. He was a murderer from the beginning, and abode not in the
truth, because there is no truth in him. When he speaketh a lie, then speaketh
he of his own. For he is a liar, and the father thereof. And because I tell you
the truth, therefore ye believe me not.
But the
serpent was subtler than all the beasts of the field, which the Lord God had
made: and said unto the woman: you,
hath God said in deed, you
shall not eat of all manner
trees in the garden? And the woman said unto the serpent, of the fruit of
the trees in the garden we may eat, but of the fruit of the tree that is in the
midst of the garden ( said God ) see that ye eat not, and see that ye touch it
not, lest ye die. Then said the serpent unto the woman: tush ye shall not die:
but God doth know that whensoever ye should eat of it, your eyes should be
opened, and ye should be as God, and know both good and evil. And the woman saw
that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree
for to give understanding. And took of the fruit of it and ate, and gave
unto her husband also with her, and he ate. And the eyes of both of them were
opened, that they understood how that they were naked. Then they sewed fig
leaves together and made them aprons.
And they heard the voice of the Lord God as
he walked in the garden in the cool of the day. And Adam hid himself and his
wife also from the face of the Lord God, among the trees of the garden. And the
Lord God called Adam, and said unto him: where art thou? And he answered: Thy
voice I heard in the garden, but I was afraid, because I was naked, and
therefore hid myself. And he said: Who told thee that thou wast naked? hast
thou eaten of the tree, of which I bade thee that thou shouldest not eat? And
Adam answered: The woman which thou gavest to bear me company, she took me of
the tree, and I ate. And the Lord God said unto the woman: Wherefore didest
thou so? And the woman answered: The serpent deceived me and I ate.
And the Lord God said unto the serpent:
because thou hast so done most cursed be thou of all cattle and of all beasts of
the field: upon thy belly shalt thou go: and earth shalt thou eat all days of
thy life. Moreover I will put hatred between thee and the woman, and between
thy seed and her seed. And that seed shall tread thee on the head, and thou
shalt tread it on the heel.
And unto the woman he said: I will surely
increase thy sorrow, and make thee oft with child, and with pain shalt thou be
delivered: And thy lusts shall pertain unto thy husband, and he shall rule thee.
And unto Adam he said: Forasmuch as thou
hast obeyed the voice of thy wife, and hast eaten of the tree of which I
commanded thee, saying: See thou eat not thereof: cursed be the earth for thy
sake. In sorrow shalt thou eat thereof all days of thy life: And it shall bear
thorns and thistles unto thee. And thou shalt eat the herbs of the field. In the
sweat of thy face shalt thou eat bread, until thou return unto the earth whence
thou wast taken: for earth thou art, and unto earth shalt thou return.
And Adam called his wife Heva, because
she was the mother of all that liveth. And the Lord God made Adam and his wife
garments of skins, and put them on them. And the Lord God said: Lo, Adam is
become as it were one of us, in knowledge of good and evil. But now lest he
stretch forth his hand and take also of the tree of life, and eat and live ever.
And the Lord God cast him out of the garden of Eden, to till the earth whence he
was taken. And he cast Adam out, and set at the entering of the garden Eden,
Cherubim with a naked sword moving in and out, to keep the way to the tree of
life
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the holy ghost returned from Jordan, and was carried
of the spirit into wilderness, and was forty days tempted of the devil.
And in those days ate he nothing. And when they were ended, he after ward
hungered. And the devil said unto him: if thou be the son of God command this
stone that it be bread. And Jesus answered him saying: It is written, man shall
not live by bread only, but by every word of God.
And the devil took him up into an high
mountain, and showed him all the kingdom of the world, even in the twinkling of
an eye. And the devil said unto him: all this power will I give thee every *whit
and the glory of them: for that is delivered to me, and to whosoever I will, I
give it. If thou therefore wilt worship me, they shall be all thine. Jesus
answered him and said: hence from me Satan. For it is written: Thou shalt honour
the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set
him on a pinnacle of the temple, and said unto him:
If thou be the son of God, cast thyself down from hence. For it is written, he
shall give his Angels charge over thee to keep thee, and with their hands they
shall stay thee up that thou dash not thy foot against a stone. Jesus answered
and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as
the devil had ended all his temptations, he departed from him, for a season.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on
the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE SECOND TO THE CORINTHIANS Chpt 11
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom
of heaven: but he that doth my fathers will which is in heaven. Many will say to
me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name
have cast out devils? And in thy name have done many miracles? And then will I
knowledge unto them that I never knew them. Depart from me, ye workers of
iniquity.
Whosoever heareth of me these sayings and
doeth the same, I will liken him unto a wise man which built his house on a
rock: and abundance of rain descended, and the floods came and the winds blew
and beat upon that same house, and it fell not, because it was grounded
on the rock. And whosoever heareth of me these sayings and doth them not, shall
be likened unto a foolish man which built his house upon the land: and abundance
of rain descended, and the floods came, and the winds blew and beat upon that
house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had
ended these sayings, the people were *astonied at his doctrine. For he taught
them as one having power, and not as the scribes
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
Another similitude put he forth unto them saying: The kingdom is like unto a man which sowed good seed in his field. But while men slept there came his foe and sowed tares among the wheat, and went his way. When the blade was sprung up and had brought forth fruit, then appeared the tares also. Then came the servants to the householder, and said unto him: Sir sow you good seed in your *close, from where then has it tares? He said to them: the envious man has done this. Then the servants said unto him: will you then that we go and weed them out? But he said, no, least while you go about to weed out the tares, you pluck up also with them the wheat by the roots: let both grow together till harvest come, and in time of harvest, I will say to the reapers, gather you first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.
Then sent Jesus the people away, and came home. And his disciples came unto him, saying: declare unto us the similitude of the tares in the field. Then answered he and said to them. He that sows the good seed, is the son of man. And the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that sows them, is the devil. The harvest is the end of the world. And the reapers be the Angels. For even as the tares are gathered and burnt in the fire: be in the end of this world. The son of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the *son in the kingdom of their father.
Whosoever has ears to hear, let him hear.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE THIRD BOOK OF ESDRAS Chpt 3
King Darius made a
great feast unto his servants, unto all his court, and to all the officers of
Medea and Persia, yee to all the deputies and rulers that were under him, from
India unto Ethiopia, an hundred twenty seven countries. So when they had eaten
and drunken being satisfied, and were gone home again. Darius the King went into
his chamber, layed him down to sleep, and so awaked.
Then three young men, that kept the Kings
person, and watched his body communed among themselves, and spake one to
another: Let every one of us say something, and look whos sentence is wiser and
more excellent then the other unto him shall King Darius give great gifts, and
cloth him in purple. He shall give him vessels of gold to drink in, clothes of
gold and coverings: he shall make him a costly chariot and a bridle of gold, he
shall give him a bonnet of white silk, and a chain of gold about his neck: yee
he shall be the second and principal next unto King Darius and that because of
his wisdom, and shall be called the Kings kinsman.
So every one wrote his meaning sealed it,
and laid it under the Kings pillow, and said: when the king ariseth, we will
give him our writings: and look whose word the King and his chief Lords judge to
be the most wisely spoken, the same shall have the victory. One wrote: Wine is a
strong thing. The second wrote: The king is stronger. The third wrote: Women
have yet more strength, but above all things the truth beareth away the
victory. Now when the king was risen up, they took their writings and
delivered them unto him, and so he read them. Then sent he forth and called all
his chief lords, all the deputies and rulers of the countries of Medea and
Persia. And when they were set down in the counsel, the writings were read
before them. And he commanded to call for the young men that they might declare
their meanings themselves by mouth. So when they were sent for, and came in, the
King said unto them: show us and make us to understand, what the things are that
ye have written.
Then began the first, ( which had spoken of
the strength of wine ) and said: O ye men, wine is marvelous strong, and over
cometh them that drink it: it decieveth the mind, and bringeth both the poor man
and the King to *dotage and vanity. Thus doth it also the bondman and with the
free, with the poor and rich: it taketh away their understanding, and make them
careless and merry, so that none of them remembereth any heaviness, debt or
duty: It causeth a man to think also that the thing which he doeth, is honest
and good: and remembereth not that he is a King, nor that he is in authority,
and that he ought not to do such things. Moreover, when men are drinking, they
forget all friendship, all brotherly faithfulness and love: but as soon as they
are drunken, they draw out the sword and will fight: and when they are layed
down from the wine, and so risen up again, they can not tell what they did:
judge ye now, is not wine the strongest? For who would else take in hand to do
such things? And when he had spoken this he held his tongue.
*dotage (unfamiliar affection)
THE THIRD BOOK OF ESDRAS Chpt 4
Then the second which had said, that the king was stronger, began to speak,
saying: O ye men, are not they the strongest and most excellent, that conquer
the land and the sea, and all that is in the sea and in the earth? Now is the
King lord of all these things, and hath dominion of them all: and look what he
commandeth is done. If he send his men forth a warfare, they go, and break down
hills, walls and towns. They are slain, and slay ( other men ) themselves, and
overpass not the Kings word. If they get the victory they bring the King all the
spoil. Like wise the other that meddle not with wars and fighting, but till the
ground: when they reap, they bring tribute unto the King. And if the King alone
do but command to kill, they kill: if he command to forgive, they forgive: If he
command to smite, they smite: if he command to drive away, they drive away: if
he command to build, they build: If he command to break down, they break down:
if he command to plant, they plant. The common people and the rulers are
obedient unto him. And the King in the mean season sitteth him down, eateth, and
drinketh, and taketh his rest: Then keep they watch round about the King, and
not one of them dare get him out of the way, to do his own business, but must be
obedient unto the King at a word. Judge ye now, O ye men, how should not he go
far above, unto whom men are this obedient? And when he had spoken this, he held
his tongue. The third whose name was Zorobabel, which had spoken of women and
of truth, began to say after this manner: O ye men, it is not the
great king, it is not the multitude of men, neither is it wine that excelleth:
Who is it then that hath the lordship over them? Have not women borne the king,
and all the people that rule those things? Have not women born them, and brought
them up, that plant the vines, where out the wine cometh? They make the garments
for all men, they give honor unto all men, and without women can not men live.
If they gather gold and silver and all precious things, and see a fair well
favored woman, they leave all together, and turn their eyes only unto the woman,
and gape upon her, and have more desire unto her, then unto the silver and gold,
or any manner of precious thing. A man leaveth his father that brought him up,
he leaveth his own natural country, and cleaveth unto the woman: yee he
jeopardizeth his life with the woman, and remembereth neither father, ner
mother, ner country. By this then yee must needs know, that women have the
dominion over you. Doth it grieve you? A man taketh his sword, and goeth his way
to steal, to kill, to murder to sail upon the sea, and seeth a lion, and goeth
in the darkness: and when he hath stolen, deceived and robbed, he bringeth it
unto his love. Again, a man loveth his wife better then father and mother: yee
many one there be, that run out of their wits, and become bondmen for their
wives sakes: many one also have perished, and have been slain, and have sinned
because of women.
And now believe me, I know a King which is
great in his power, and all lands stand in awe of him, and no man dare lay hand
upon him: yet did I see, that Apame (the daughter of the great King
Bartacus ) the Kings concubine, sat beside the King upon the right hand, and
took off his crown from his head, and set it upon her own head, and smote the
King with her left hand. Moreover, the King looked upon her with open mouth: if
she laughed upon him, he laughed also: but if she took any displeasure with
him, the King was *faine to flatter her, and to give her good words, till he had
gotten her favor again.
O ye men, are not women then stronger?
Great is the earth, and high is the heaven that do these things. Then the
King and the Princes looked one upon another. So he began to speak of the truth:
O ye men, are not women stronger? Great is the earth, high is the heaven, swift
is the course of the sun, he compasses the heaven round about, and fetcheth his
course again to his own place in one day. Is he not excellent that doeth this?
Yee great is the truth, and stronger than all things. All the earth calleth upon
the truth, the heaven praiseth it, all works shake and tremble at it, and with
it is no unrighteous thing. Wine is unrighteous: the King is unrighteous:
women are unrighteous: all the children of men are unrighteous, yee all their
works are unrighteous, and there is no truth in them, in their unrighteousness
also shall they be destroyed and perish. As for the truth, it endureth, and is
all way strong: it liveth and conquereth for evermore world with out end.
The truth accepteth no persons, it putteth
no difference between rich or poor, between the mighty or simple, but doeth
right unto every man, whether they be evil or good, and all men are lovingly
dealt with all in the works of it. In the judgement of it there is no
unrighteous thing, but strength, Kingdom and power and majesty for evermore.
Blessed be the God of truth.
And with that he held his tongue, and all
the people cried and said: Great is truth, and above all. Then said the king
unto him: Ask what thou wilt, more than is appointed in the writing, and I shall
give it thee, for thou art found wiser than thy companions: thou shalt sit next
me, and be my kinsman. Then said he unto the king: Remember thy promise and vow,
which thou hast vowed and promised ( in the day when thou camest to the Kingdom
) to build up Jerusalem, and to send again all the vessels and Jewels, that were
taken away out of Jerusalem: which Cyrus separated, when he offered in Babylon,
and would send them again. And thy mind was to build up the temple, which the
Edomites burnt, when Jerusalem was destroyed by the Caldees. This only ( O King
) is the thing that I require, this is the majesty, which I desire and ask of
thee: that thou perform the vow, which thou with thine own mouth hast made unto
the King of heaven.
Then Darius the King stood up, and kissed
him, and wrote a letter unto all the deputies and *Shreves, to all the Lords and
nobles, that they should convey him forth, and all them that would go up with
him. He wrote a letter also unto the Shreves that were in Celosyria and Phenices,
and unto Libanus, that they should draw cedar trees from Libanus unto Jerusalem,
to build the city with all. Moreover he wrote unto all the Jews that were gone
out of his realm into Jewry, because of the freedom, that no officer, no ruler,
nor Shreve, **should come to their doors: and that all their land which they had
conquered, should be free and not tributary: And that the Edomites should give
over the cities and villages of the Jews, which they had taken in: yee and that
they should yearly give twenty talents to the building of the temple, until the
time that it were finished: and to the daily hallowing of the burntofferings, as
it is commanded, ten talents yearly also: And that all they which come from
Babylon to build the city, should have free liberty, they and their children,
and all the Priests.
He wrote the greatness also, and commanded
that the holy garment should be given them, wherein they ministered: and wrote
that commandments should be given to the Levites, until the day, that the house
were finished and Jerusalem builded up: and commanded that all they that watched
the city, should have their portions and wages.
He gave over also all the vessels that Cyrus
had separated from Babylon: and all that Cyrus had given in commandment, the
same charged he also, that it should be done, and sent unto Jerusalem. Now when
this young man was gone forth, he turned his face toward Jerusalem, and praised
the King of heaven, and said: Of thee cometh the victory, of thee cometh wisdom
and clearness, and I am thy servant. Blessed art thou, which hast given me
wisdom: thee will I praise, O' Lord, thou God of our fathers.
And so he took the letters, and went unto
Babylon: And when he came there, he told this to all his brethren that were at
Babylon, and they praised the God of their fathers, that he had given them
refreshing and liberty to go up, and to build Jerusalem and the temple ( which
is called after the name of the Lord ) and they rejoiced with instruments and
gladness seven days long
*faine (obliged /
willing happy)
**should come to their doors: (kjv and other bibles of men =forcibly enter)
*Shreve; governmental authority to forgive civil offenses, like unto a governor.
THE GOSPELL OF ST. MATTHEW Chpt 14
At that time Herod the Tetrarcha heard of the fame of Jesu, and said unto his
servants: this is John the Baptist. He is risen again from death and therefore
are such miracles wrought by him. For Herod had taken John, and bound him, and
put him in prison for Herodias sake, his brother Philips wife. For John said
unto him: It is not lawful for thee to have her. And when he would have put him
to death, he feared the people, because they counted him as a Prophet.
But when Herods birthday was come the
daughter of Herodias danced before them, and pleased Herod. Wherefore
he promised with an oath, that he would give her whatsoever she would ask. And
she being informed of her mother before, said: give me here John Baptists head
in a platter. And the King sorrowed. Nevertheless for his oaths sake, and
for their sakes which sat also at the table, he commanded it to be given her:
and sent and beheaded John in the prison, and his head was brought in a platter
and given to the damsel, and she brought it to her mother. And his disciples
came and took up his body, and buried it: and went and told Jesus.
When Jesus heard that, he departed thence by
ship into a desert place out of the way. And when the people had heard thereof,
they followed him afoot out of their cities. And Jesus went forth and saw much
people, and his heart did melt upon them, and he healed of them those that were
sick. When evening was come, his disciples came to him saying: this is a desert
place, and the day is spent: let the people depart, that they may go into the
towns, and buy them victuals. But Jesus said to them: They have no need to go
away. Give ye them to eat. Then said they unto him: we have here but five loaves
and two fishes. And he said: bring them hither. And he commanded the people to
sit down on the grass, and took the five loaves and the two fishes, and looked
up to heaven and blessed, and brake and gave the loaves to his disciples, and
the disciples gave them to the people. And they did all eat, and were sufficed.
And they gathered up of the *gobbets that remained twelve baskets full. And they
that ate, were in number about five thousand men, beside women and children.
And straight way Jesus made his disciples
enter into a ship, and to go over before him, while he sent the people away. And
as soon as he had sent the people away, he went up into a mountain alone to
pray. And when night was come, he was there himself alone. And the ship was now
in the midst of the sea, and was tossed with waves, for it was a contrary wind.
In the fourth watch of the night Jesus came unto them walking on the sea. And
when his disciples saw him walking on the sea, they were troubled, saying: it is
some spirit, and cried out for fear. And straight way Jesus spake unto them
saying: be of good cheer, it is I, be not afraid.
Peter answered him, and said: master, if
thou be he, bid me come unto thee on the water. And he said, come. And when
Peter was come down out of the ship, he walked on the water, to go to Jesus. But
when he saw a mighty wind, he was afraid. And as he began to sink, he cried
saying: master save me. And immediately Jesus stretched forth his hand, and
caught him, and said to him: O thou of little faith, wherefore didst thou doubt?
And as soon as they were come into the ship, the wind ceased. Then they that
were in the ship, came and worshipped him, saying: of a truth thou art the son
of God. And when they were come over, they went in to the land of Genazareth.
And when the men of that place had knowledge of him, they sent out into all that
country round about, and brought unto him all that were sick, and besought him,
that they might touch the hem of his vesture only. And as many as touched it
were made safe
*gobbets (bit or morsel)
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the
ordinances even as I delivered them to you. I would ye knew that Christ is the
head of every man. And the man is the womans head. And God is Christs head.
Every man praying or prophesying having any thing on his head, shameth his head.
Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For
it is even all one, and the very same thing, even as though she were shaven. If
the woman be not covered, let her also be shorn. If it be shame for a woman to
be shorn or shaven, let her cover her head.
A man ought not to cover his head, for as
much as he is the image and glory of God. The woman is the glory of the man.
For the man is not of the woman, but the woman of the man. Neither was the man
created for the womans sake: but the woman for the mans sake. For this cause
ought the woman to have power on her head, for the angels sakes. Nevertheless,
neither is the man without the woman, neither the woman without the man
in the Lord. For as the woman is of the man, even so is the man by the
woman: but all is of God.
Judge in yourselves whether it be comely
that a woman pray unto God bareheaded. Or else doth not nature teach you, that
it is a shame for a man, if he have long hair: and a praise to a woman, if she
have long hair? For her hair is given her to cover her with all. If there be any
man among you that lusteth to strive let him know that we have no such custom,
neither the congregations of God.
This I warn you of, and commend not that ye
come together: not after a better manner but after a worse. First of all when ye
come together in the congregation, I hear that there is dissension among you:
and I partly believe it. For there must be sects among you, that they which are
perfect among you, might be known. When ye come together, a man cannot eat the
Lords supper. For every man beginneth afore to eat his own supper. And one is
hungry, and another is drunken. Have ye not houses to eat and to drink in? Or
else despise ye the congregation of God, and shame them that have not? What
shall I say unto you? shall I praise you? In this praise I you not.
That which I delivered unto you, I received
of the Lord. For the Lord Jesus the same night in which he was betrayed, took
bread: and thanked and brake, and said. Take ye, and eat ye: this is my body
which is broken for you. This do ye in the remembrance of me. After the same
manner he took the cup, when supper was done, saying: This do as oft as ye drink
it, in remembrance of me. For as often as ye shall eat this bread, and drink
this cup, ye shall show the Lords death, till he come. Wherefore whosoever shall
eat of this bread, or drink of the cup unworthily, shall be guilty of the body
and blood of the Lord. Let a man therefore examine himself, and so let him eat
of the bread and drink of the cup. For he that eateth or drinketh unworthily,
eateth and drinketh his own damnation, because he maketh no difference of the
Lords body.
For this cause many are weak and sick among
you, and many sleep. If we had truly judged ourselves, we should not have been
judged. But when we are judged of the Lord we are chastened, because we should
not be damned with the world. Wherefore my brethren when ye come to gether to
eat, tarry one for another. If any man hunger, let him eat at home, that ye come
not together unto condemnation. Other things will I set in order when I come
And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great
red dragon having seven heads, and ten horns and crowns upon his heads: and his
tail drew the third part of the stars, and cast them to the earth.
And the dragon stood
before the woman, which was ready to be delivered: for to devour her child as
soon as it were born. And she brought forth a man child, which should
rule all nations with a rod of iron. And her son was taken up unto God, and to
his seat. And the woman fled into wilderness, where she had a place, prepared of
God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the
devil is come down unto you which hath great wrath, because he knoweth that he
hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and how we must do the SAME THING ...bid Jesus that WE are able ( within IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. JUSTIFICATION OF ABORTION comes to mind
If license is given to butcher babies and sell the parts ...ask yourself ..is there any utterly vile wicked thing that they will not ...allow and give license to???
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God
*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury (Heb) RN
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a
dream: and behold, there came up from the sea an Eagle, which had twelve
wings and three heads: And I saw, and behold, *he spread his wings over all
the earth, and all the winds of the air blew in them, and so they were put
together again. And I beheld, and out of his feathers there grew other
little contrary feathers: the heads rested, the head in the midst was greater
than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his
wings, and reigned upon the earth, and over all them that dwell upon the earth:
and I saw that all things under heaven were subject unto him, and no man spoke
against him, no not one creature upon the earth. I saw also that the Eagle
stood up on his claws, and give a sound with his feathers, and a voice
saying things after this manner: watch not all together, sleep every man in his
own place, and watch for a time, but let the heads be preserved at the last.
Nevertheless I saw, that the voice went not out of his heads, but from the midst
of his body. And I numbered his contrary feathers, and behold there were
eight of them. And I looked, and behold upon the right side there arose one
feather, and reigned over all the earth. And it happened, that when it reigned,
the end of it came, and the place thereof appeared no more. So the next
following stood up, and reigned, and had a great time: and it happened, that
when it reigned, the end of it came also, like as the first, so that it appeared
no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more
also. So went it with all the residue one after the other, so that every one
reigned, and then appeared no more. Then I looked, and behold, in the process of
time that the feathers that followed were set up upon the right side, that they
might rule also: and some of them ruled, but within a while they appeared no
more: for some of them were set up, but ruled not. After this I looked, and
behold the twelve feathers appeared no more, and that two wings: and there were
no more upon the Eagles body, but the two heads that rested, and six feathers.
Then saw I also, that the six feathers were parted in two, and remained under
the head, that was upon the right side, for the four continued in their place.
So I looked, and behold, they that were under the wings, thought to set up
themselves, and to have the rule. Then was there one set up, but shortly it
appeared no more, and the second was sooner away than the first. And I beheld,
and lo, the two thought also by themselves to reign: and when they so thought,
behold there awaked one of the heads that were at rest, namely, it that was in
the midst, for that was the greater of the two heads. And then I saw, that the
two heads were filled with him and the head was turned with them that were by
him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in
fear, and bare rule in it, over all those that dwelt upon the earth with much
labor, and he had the governance of the world, over all the fowls that have
been. After this I looked , and behold, the head that was in the midst,
suddenly appeared no more, like as the wings: then came the two heads, which
ruled upon the earth, and over those that dwelt therein. And I beheld, and lo
the head upon the right side, devoured it that was upon the left side. And I
heard a voice, which said unto me: look before thee, and consider the thing that
thou seest. Then I saw, and behold, as it were a lion that roareth, running
hastily out of the wood, and he sent out a mans voice unto the Eagle, and said:
Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not
thou that hast the victory of the four beasts, whom I made to reign upon the
earth and in my world, and that the end of their times might come
through them?
And the fourth came, and *overwane, subdue
all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the most wicked
labor, and so long time dwelt he upon the earth with deceit, and the earth thou
hast not judged with truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the
Highest, and thy pride unto the Mighty. The Highest also hath looked upon the
proud times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou Eagle, and thy horrible wings, and thy wicked
feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body:
that the earth may be refreshed, and come again to herself, when she is
delivered from thy violence, and that she may hope for the judgement and mercy
of him that made her
Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
and others of a similitude ...
and given at the finish of this testimony ...UNDERSTAND PLAINLY : IF THE UNGODLIE WICKED VILE EVIL LEFT WILL MURDER INFANTS FOR MONEY ...THEY WOULD NOT THINK TWICE ABOUT DESTROYING ANYONE OR ANYTHING ELSE. PERIOD
"The murderers hell before he goes to Hell...( Do NOT read if delicate of mind ) "
"Whats LEFT of satan attacking destroying and consuming."
"All that is LEFT is DESTRUCTION. "
"Deadliness Dead lieness and the woman with the poisoned womb..."
"Woman
who thinks she is a goddess..."
"satan
and the LEFT destroying... " "Whats
Left of the UNGodlie is the Same as Before." "Do
Not Buy what the liberal LEFT is selling. " "Murders
all and no escape LEFT." "servant
or slave or minion or Master of the LEFT." "satan
and the LEFT destroying... " "the
flood of satan filled with lurking beastly alligators..." "There
is NO CHURCH between God and anyone." "Moslem
judged by the LEFT..." "the
FLOOD of satan and the sewers of UNGodlieness " "UNGodlie
marriage whats LEFT." "satan
using the name of Jesus and miracles... " "The
truth and the times of darkness and the beastly..." "murderous
LEFT at the end of the road." "The
UNGodlie followers of satan for years..." "satan
as an angel of light deceives many... " "the
nation like a woman who LEFT the country..." "the
waters of the UNGodlie world like a thawing frozen lake of satan... " "The
last High horse of the LEFT..." "satan
through Gog and Magog trying to destroy the US..." "High
horses from the LEFT and the dark storm." "satan's
globalist left is destroying..." "satan
and the LEFT counting the people ". "signs
of the times the sodomite sea SEE and women have rule over men." "a
prowling evil darkness appears from the LEFT." "satan
will use women to bring destruction..." "horrible
wicked woman from the LEFT." satan/man...his
own thinking and doooooooing! "dead
lie gas lines and the UNGodlie whore of the Globalist Left. " "satan...within
...within our own "thinking"...and "doing" ..." "the
wife that drew too close to the left..." "the
flood waters of satan fill the wells of the LEFT. " "a
man and a woman left in the storm..." "women
and men and satan AGAIN." "wicked
flood waters of the LEFT. " "Do
not let the satan serving globalist LEFT destroy the country..." "satan
and the LEFT counting the people ". "Lost
children in the wicked waters..." "what
satan and UNGodlie ruling Left want. " "stars
that form an arrow pointed at the LEFT... " "Do
not let the satan serving globalist LEFT destroy the country..." "Globalist
LEFTIST schools of satan. "the
man who LEFT his family..." "Gog
and Magog the waters of satan and the sodomite sea." "the
hard LEFT given to strong delusion. " "fleeing
to and from...worldly rulers of the darkness even satan." "the
face upon the LEFT and the face upon the RIGHT..." "satan
standing over a desolate UNGodlie world of the worldly... " "Marshal
Law and what's LEFT is chaos... " "building
empire on the sewers of satan..." "taken
to look upon the LEFT of the country..." "children
and servants of satan...what they look like ..." "wicked
UNGodlie laws of the LEFT." "Gog
and Magog ...satan ...and the wicked eagle..." "High
horses from the LEFT and the dark storm." "will
the UNGodlie LEFT concede..." "satan
comes ...by the mouth of a woman ... " "captives
of the raging river of the LEFT. " "monsters
of man ...and satan consuming ... " "Do
not fall into the raging river of the LEFT." Stay
hidden from the UNGodlie Left." Joy
of the calling...gathering ...and satan as a man.... "The
UNGodlie liberal house of the LEFT... " "RIGHT
fighting LEFT in schools..." "Do
not let the satan serving globalist LEFT destroy the country..." "being
accused makes you guilty..." "America
a nation divided ...within ...itself and the two "eagles"." "taken
to look upon the LEFT of the country..." "the
presidency and a house divided. (PERIOD)" "wicked
UNGodlie laws of the LEFT." "Marshal
Law and what's LEFT is chaos... " "the
waters... divided. (period) " "High
horses from the LEFT and the dark storm." "wicked
UNGodlie laws of the LEFT." "will
the UNGodlie LEFT concede..." "the
waters... divided. (period) " "captives
of the raging river of the LEFT. " "The
military more divided. (period) " "The
military more divided. (period) " "Do
not fall into the raging river of the LEFT." "Stay
hidden from the UNGodlie Left." "another
mans house divided and being moved..." "The
UNGodlie liberal house of the LEFT... " "a
man...and his wife and friends divided..." "RIGHT
fighting LEFT in schools..." "two
muslim murders divided..." "The
violent and bullish of the LEFT..." "more
on being...being divided..." "ways
of the Left and wethers " "The
cliff of utter darkness on the LEFT... " "brad
pit and raging flood waters..." "speaking
to the waters and the dividing..." "flood
waters in a mans house..." "the
worthy house of the right... " "town
utterly destroyed of the flood... " "armies
of the eagles divided..." "The
LEFT releases the minions of Hell upon themselves..." "house
divided ...even to destruction." "The
LEFT trying to destroy the children and the adults..." "a
nation divided ...divided ... " "signs
of times ...and the flood of redness ... " "do
not lean to the LEFT to be acceptable in the UNGodly world.(period) " "a
flood ...gators ...pagans ...and power..." "house
divided...within and without...whose house are we..." "naked
in the flood waters..." "flood
waters and the washing away..." "divided
...the enemy within ...even the same fox hole ..." "waters
of God flooding the mighty proud trees of the world ..." "the
flood waters of satan fill the wells of the LEFT. " the
flood and the little fishes "world
divided ...by waters... " "no
thing of any worth LEFT. (period) " "war
tech ...and dividing the land ..." "evolution
and the dung from the LEFT..." "of
the wife ...the whoredom ...and a land divided" "the
man who LEFT his house and wife to satisfy his flesh. (period) "
"the UNGodlie LEFT controls what you eat and drink..."
"America a nation divided ...within ...itself and the two "eagles"."
"when the UnGodlie cities are LEFT to lawlessness."
"Israel divided ...Iraq ...WAR .."man" .."son of Perdition"
"The LEFT allowing the UNGodlie beastly in the schools..."
"the cushion for the LEFT is cast down..."
Dividing time ..Time divided.. a dividing time..
"today and tomorrow let us go into such a city."
"Dancing in utter darkness the rave of the LEFT..."
"evacuation ordered for a city..."
"The LEFT allowing the UNGodlie beastly in the schools..."